Marital polyandry is:the basis for an argument that humans prefer mari
tal monandry. The argument, in part, is that polyandry is 1) extremely
rare, 2) never the only allowed form, 3) when fraternal, often functi
onally monandrous, 4) when non-fraternal, also non-residential, tendin
g to monandry, and 5) apt to ''fission'' into monogamy. Tibetan polyan
dry is the prime focus, but other cases are considered. Though polyand
ry has received much attention from those seeking to validate or refut
e inclusive-fitness theory, or to advance purely cultural arguments, t
he posited human preference for marital monandry is something which ca
n be addressed on-the basis of existing ethnography.