Public debate in Britain surrounding the cloning of Dolly the sheep ha
s primarily focused on the legitimacy of cloning humans, not sheep. Th
is bracketing of the human question relies on a distinction between hu
mans and animals belied by the very constitution of transgenic animals
who are made with human DNA, such as Polly. Moreover, the ways in whi
ch human beings think about, manipulate and classify animals have dist
inct cultural consequences, for example in relation to cultural unders
tandings of life, property, kinship and other forms of social intercon
nection. This article introduces the term 'breedwealth' to examine Dol
ly as a unique form of property in order to make some of these connect
ions more visible.