This article uses a reading of Collingwood's concept of a logic of 'qu
estion and answer' to reflect upon Talal Asad's challenge to anthropol
ogy that it should alter the ways in which has been thinking about the
problem of colonialism. Essentially Asad urged a shift in preoccupati
ons, from writing histories of colonial anthropology to writing anthro
pologies of Western hegemony (or what will be called, historical anthr
opologies of the postcolonial present). In particular the article spel
ls out something of the discursive context or conceptual-political pro
blem-space in which Asad's challenge ought to be understood - the cont
ext of the collapse of the nationalist/liberationist project of Third
World sovereignties (the Bandung project) and the singular importance
of a more systematic understanding of the forms of modern power that h
ave made our present what it is. The concept of an historical anthropo
logy of the postcolonial present is illustrated with some remarks on t
he problem of understanding postemancipation history in the Caribbean.