During the week following the assassination of Prime Minister Rabin in
November 1996, the Israeli media were confronted with a liminal situa
tion created by the unprecedented political violence. Among the proble
ms that emerged were potential social disintegration and anomie. One o
f the major factors in re-establishing social integration was the reco
nstruction of Rabin's biography by the media as the collective biograp
hy, so that it represented the collective identity of Israeli society.
A content analysis of the Rabin myth created during this event shows
the practices used by the hegemonic interpretative communities to rein
vent society, and the ramifications of excluding the voices of others
from the process of national deliberation on the media.