This paper introduces a distinction between two understandings of the
pragmatic tradition: domesticated and radicalized pragmatism. The main
difference between these two views concerns the feasibility and moral
legitimacy of a radical critique of an existing practice such as scie
nce, politics, and so on. It is argued that domesticated pragmatism, w
ith its emphasis on local rather than global perspective, has led to t
rivialization and degeneration of self-reflective critique. Without re
jecting pragmatism as such, this paper urges a reinterpretation of thi
s tradition so as to make room for more thorough forms of critique of
both science and social practice.