This article interprets the symbolism and politics of Iatmul time (Sep
ik River, Papua New Guinea). Social life is structured by different fo
rms of time (e.g., totemism, myth, Omaha terminologies, ritual). Furth
ermore, mythic history is a mode of ritual politics. Finally, Iatmul t
ime symbolizes paradoxes of gender. The article concludes by comparing
the temporality and gender of Melanesian cosmology with the Aborigina
l dreamtime.