This article considers an uncanny feeling experienced during fieldwork
in Malta, and examines indigenous explanations of this and other simi
lar feelings. In Malta, explanations of such strange or uncanny experi
ences vary, but religious explanations present themselves as particula
rly convincing. The religious indoctrination process involves the crea
tion of powerful feelings, which are sedimented as memories in the bod
y of the believer and serve as a reference point for subsequent strang
e experiences. I therefore argue that feelings are both produced by, a
nd give meaning, to religious belief. It has become de rigeur to criti
cize the 'logocentrism' of anthropology and to favour an anthropology
of the body. I suggest that such an approach should also incorporate t
he anthropology of feelings, but that this need not entail a shift in
ethnographic writing.