This essay is written at the crossroads of intuitive holism, as typifi
ed in Eastern thought, and the discursive reflectiveness more characte
ristic of the West. The point of departure is the age-old human need t
o overcome fragmentation and realize wholeness. Three basic tasks are
set forth: to provide some new insight into the underlying obstacle to
wholeness, to show what would be necessary for surmounting this block
age, and to take a concrete step in that direction. At the outset, the
question of paradox is addressed, examined in relation to Zen meditat
ion, the problem of language, and the thinking of Heidegger. Wholeness
is to be realized through paradox, and it is shown that a complete re
alization requires that paradox be embodied. Drawing from the fields o
f visual geometry and qualitative mathematics, three concrete models o
f paradox are offered: the Necker cube, the Moebius surface, and the K
lein bottle. In attempting to model wholeness, an important limitation
is recognized: a model is a symbolic representation that maintains th
e division between the reality represented and the act of symbolizing
that reality. It is demonstrated that while the first two models are s
ubject to this limitation, the Klein bottle, possessing higher dimensi
onality, can express wholeness more completely provided that it is app
roached in a radically nonclassical way. The final question of this es
say concerns its own capability as an essay. It is asked whether the p
resent text is restricted to affording a mere abstract reflection on w
holeness, or whether wholeness can tangibly be delivered.