This paper is concerned with the place of emotion in knowledge and the
ways in which a consideration of emotion contributes to an understand
ing of embodied knowledge practices. Whether acknowledged or not, all
knowledge practices are emotional. The positive valuation of emotion i
s considered in traditions such as phenomenology, paying particular at
tention to the significance of feeling combining, as it does, the affe
ctive and the sensual. Feeling makes us aware of the relationality of
knowledge, and it opens up the possibility of creative and open forms
of relations between self and other in knowledge practices.