Marya Schechtman argues that psychological continuity accounts of pers
onal identity, as represented by Derek Parfit's account, fail to escap
e the circularity objection. She claims that Parfit's deployment of qu
asi-memory (and other quasi-psychological) states to escape circularit
y implicitly commit us to an implausible view of human psychology. Sch
echtman suggests that what is lacking here is a coherence condition, a
nd that this is something essential in any account of personal identit
y. In response to this I argue first that circularity may be escaped u
sing quasi-psychological states even with the addition of the coherenc
e condition. Second, I argue that there is something right about the c
oherence condition, and a major task of this paper is to identify its
proper theoretical role. I do so by reflection on integration therapie
s for people with multiple personality disorder (MPD). The familiar di
stinction between the moral and the metaphysical concept of the person
is developed alongside such reflection. Connecting these two issues I
argue that coherence acts as a normative constraint on accounts of pe
rsonal identity, but that the normative dimension of personhood is not
essential to our notion of a person tout court.