How can we best theorise national identity? This article sets out to b
ring some new reflections on the nature of national identity, based on
Benedict Anderson's 15 year old insights. His basic idea that identit
ies are real, no matter how much they are supported by material or oth
er ''facts'', is still valid and important. It opens for a dynamic vie
w of identity which is not tied up to today's nations, but which also
can be used on other kinds of political imagined communities. But Ande
rson's theory needs to be supplied. First, he overlooks the importance
of an Other in the identity formation, an insight most other students
of identity take for granted. To bring this in also opens up for the
so-called ''liminars'', i.e. those who don't really fit into any of th
e Self/Other categories, and thereby remind us of that all collective
identities are political by nature. Second, by regarding the ongoing i
dentity formation as a discourse in Michel Foucault's terms, the produ
ction of identity as a result of a discursive struggle is stressed. Fu
rther, this implies applying Foucault's view of power as something pro
ductive and without a clear locus, to the process of identity formatio
n. In this way we can achieve a flexible and dynamic theory which migh
t be better fitted to today's changes in national (and other) identiti
es than are most of the present theories of nationalism.