This paper critiques the contribution which Bhabha (1994) has recently
made to cultural theoretical thought on historical and temporal forms
of ethnicity under the postcolonial moment. Since tourism is frequent
ly dubbed the business of 'difference' and 'the other', par excellence
, it synthesises not only what tourism researchers can learn from Bhab
ha's powerful contemporary analyses of identity and alterity, but also
how Bhabha could fruitfully explore tourism as an important 'location
' for cultural production and emergent belonging. In interpreting Bhab
ha's highly problematic notions (such as 'hybridity', 'ambiguity', and
'interstitial culture'), the paper challenges the field of tourism st
udies to develop more vigorous interrogations of the everday performat
ive activities which tend, ethnocentrically, to essentialise people, p
laces, and pasts through tourism.