J. Monson, RELOCATING MAJI-MAJI - THE POLITICS OF ALLIANCE AUTHORITY IN THE SOUTHERN HIGHLANDS OF TANZANIA, 1870-1918, Journal of African history, 39(1), 1998, pp. 95-120
In the memory of older residents of the southern highlands of Tanzania
, the term 'Maji Maji' embraces an extended period of conflict and pop
ulation dispersal. Maji Maji is remembered as a complex of political i
nteractions that extended from the late precolonial period through the
rebellion's aftermath. These narratives relocate the history of Maji
Maji in the larger context of political alliances and authority in the
southern highlands. African leaders had used strategic alliances thro
ughout the nineteenth century to establish mutual obligations for mili
tary assistance and trade. As territorial politics expanded after 1860
, alliances acquired further importance as leaders sought to establish
and prefect their emerging authority. When European traders and explo
rers began to travel into this region, they entered into alliance rela
tionships with local leaders. German missionaries and military authori
ties continued to pursue alliances during the establishment of colonia
l rule.This larger context for the study of Maji Maji illuminates the
role of ethnicity and gender in the rebellion and its aftermath. The g
roups which reacted to German rule were not consolidated or bounded en
tities. Their cohesion was determined by internal tensions of allegian
ce as well as the external politics of alliance. The experience of con
flict in the southern highlands was also gendered. Women were centrall
y important to the politics of alliance and authority as their labor f
ormed the foundation for the expansion of kinship and agrarian accumul
ation in the later nineteenth century. The aftermath of Maji Maji was
characterized by famine, the result of the scorched earth' policy of t
he German troops. The politics of famine realigned the landscape of au
thority and alliance in the southern highlands. Mission stations, gove
rnment headquarters and the settlements of loyalist chiefs became new
centers of protection and patronage for dispersed populations.