This paper explains two diverse religious discourses on women. In Isla
mic fundamentalism, women are instructed to cover their bodies from he
ad to toe with the exception of the face and hands, barred from perfor
ming certain social functions, given an inferior status to men, and pr
eached to accept polygamy. In Islamic modernism, in contrast, a group
of theologians advanced a modernist exegesis of the Quran, arriving at
an Islamic feminist conception of gender relations. These scholars ch
ampioned women's rights to education and involvement in social affairs
, questioned the existing restrictions on women, criticized men's atti
tudes and behavior toward women, and rejected polygamy. This paper exp
lains this contrast by analyzing Islamic modernism in Egypt and India
and fundamentalism in Iran in terms of the varying discursive context
in which debates over women were waged. It argues that Islamic moderni
sm emerged out of a pluralistic environment, and where the ruling elit
e refrained from directly interfering in ideological debates and relig
ious disputations. Islamic fundamentalism, on the other hand, emerged
out of a monolithic cultural context where the means of culture produc
tion were monopolized by a bureaucratic authoritarian state. This pape
r then discusses the implications of this study for understanding the
relationship between religion and women.