This paper analyses in a comparative framework the relations between c
onstruction of collective identity and those of state-civil society re
lations in three modern settings-namely, in a general way Europe, the
United States and Japan-the three major modern industrialized societie
s, with a brief comparative glance at Latin America. This analysis is
based on the assumption first that collective identity is not naturall
y generated but socially constructed: it is the intentional or non-int
entional consequence of interactions which on their turn are socially
patterned and structured. Collective identity depends on special proce
sses of induction of the members in the collectivity, ranging from var
ious rites of initiation to various collective rituals, in which the a
ttribute of ''similarity'' among its members, as against the strangene
ss, the differences, the distinction of the other, is symbolically con
structed and defined. Constructing boundaries and constructing a basis
for trust solidarity and communal equality are two aspects of such pr
ocesses.