Ie. Josephs et J. Valsiner, HOW DOES AUTODIALOGUE WORK - MIRACLES OF MEANING MAINTENANCE AND CIRCUMVENTION STRATEGIES, Social psychology quarterly, 61(1), 1998, pp. 68-82
In contemporary sociocultural studies, the human mind is often claimed
to be dialogic. Precise elaborations of models of dialogicality are r
are, however. We present a process model of dialogicality that occurs
within a person's self-system (autodialogue) in the context of two kin
ds Of tasks: making sense of ordinary happenings and understanding rel
igious miracles. We start from the assumption that the person is invol
ved in an ongoing self- and world-reflecting meaning-making in which t
he semiotically mediated reflections on the world and on one's own sel
f are constantly created, negotiated and transformed Once a meaning em
erges in an ambiguous action setting, it is instantly worked on throug
h a process entailing circumvention strategies, which allow the person
to rigidify or qualify it. The work of these strategies is elaborated
theoretically with the help of a hypothetical example of reasoning fr
om everyday life, and is demonstrated empirically by evidence from adu
lts' reasoning about biblical miracles. Autodialogue is shown to work
through the flexible construction of circumvention strategies in any h
ere-and-now setting.