In the 1930s, British field ethnographer and museum curator H. D. Noon
e published a map of the Perak/Kelantan watershed, homeland to a numbe
r of Orang Asli peoples, including Temiars. With this map their last r
efuge entered the colonial record. But long before this, the region ha
d been mapped in song by Temiar hunter-gatherers and horticulturalists
. The Temiar inscribe crucial forms of knowledge in song: medical, per
sonal, social, historical, geographic. But their carefully cultivated
knowledge has been dismissed. This article recuperates the song map as
an ethnohistorical document comprising a new way of making claims to
land.