Extended family households of South Asia distinguish their core female pers
onnel as sexually active or inactive, junior or senior and own or other. (i
) Noting similar variables in the region's classical theories and elsewhere
in its ethnography and constructing from these a paradigm to assist furthe
r questioning. this paper finds (ii) eight major societal qualities generat
ed by the same paradigm. (iii) eight corresponding domestic role-types, (iv
) a common female life-course through those role-types, (v) characteristic
relations of worship complementing that female life-course, and (vi) divers
e related perspectives on male-female differences. So many results from que
stioning with this one paradigm make the common and congruent female family
core a likely source of the civilisation's diversity as well as of its und
erlying assumptions.