The target article argued that there is currently no reliable evidence
of theory of mind in nonhuman primates and proposed research methods
for future use in this field. Some commentators judged the research pr
oposals to be too chauvinist (in danger of falsely denying that primat
es attribute mental states), but a majority judged them to be too libe
ral (in danger of falsely affirming theory of mind in primates). The m
ost valuable comments from both camps exemplified ''experimental thoug
ht,'' the obverse of ''thought experiments,'' and recommended specific
alterations and alternatives to the studies I proposed. This Response
evaluates these recommendations and presents a revised version of the
proposals that appear in the target article. Other valuable commentar
y cast doubt on the assumption that people have a theory of mind, aire
d the possibility that language may be a prerequisite for either posse
ssion or detection of a theory of mind, questioned the notion of criti
cal experiments, and emphasized the distinction between attribution of
sight and belief. In addition to commenting on these issues, I respon
d to objections to my interpretation of existing research on self-reco
gnition, imitation, and deception.