Hj. Stam, PERSONAL-CONSTRUCT THEORY AND SOCIAL CONSTRUCTIONISM - DIFFERENCE ANDDIALOGUE, Journal of constructivist psychology, 11(3), 1998, pp. 187-203
In psychology there are at least as many varieties of social construct
ionism (SC) as there are of constructivism. Many of these versions of
SC share a number of crucial properties with several versions of const
ructivism, including epistemological and ontological asssumptions that
are not articulated often or clearly. Personal construct theory (PCT)
, one version of constructivism, appears in ifs negative identity to r
eject the same positivist and representationist psychologies so strong
ly eschewed by SC. The positive programs of SC and PCT are in accord i
nsofar as they attempt to establish notions of knowledge and categorie
s of psychological life as inherently constructed. The two programs de
part however on the crucial notion of the origins of such categories.
Linguistic and social communities are essentially the repositories and
generators of knowledge even as we are individual knowers. But the kn
owledge we as individual knowers construct makes sense only within the
communal use of categories of knowing, feeling, and construing. On th
is account we are ''persons in conversation'' and our perceived unitie
s emerge only as discursive practices conforming to local cultural nor
ms.