Sj. Rasmussen, ONLY WOMEN KNOW TREES - MEDICINE WOMEN AND THE ROLE OF HERBAL HEALINGIN TUAREG CULTURE, Journal of anthropological research, 54(2), 1998, pp. 147-171
In anthropology, there has been concern with mediating figures-African
griots, hunters, and smiths/artisans-and other ritual specialists, wh
o tread across natural and cultural boundaries, and negotiate differen
t social interests. There has also been concern with traditional heale
rs and alternative medical systems-for example, herbalism and midwifer
y-and their cultural survival in confronting established medicine offi
cial religion and nation-state politics. This article examines the rol
e of herbal medicine women among the Tuareg, a seminomadic, socially s
tratified Islamic people in We Republic of Niger, West Africa. Contemp
orary descent and inheritance forms include pre-islamic matrilineal in
fluences alongside the patrilineal influences of Islam. Of particular
interest here is the relationship between herbal medicine women and Is
lamic scholars with whom they work closely in their healing specialtie
s, as mediators and facilitators. I show how herbal medicine women, in
their herbal and psychosocial healing of women's gynecological and ma
rital problems negotiate wider contradictions and conflicts in Tuareg
society. I argue that, in order to avoid challenging male Islamic auth
orities, women herbalists/healers must keep a low profile and accept a
specialized niche. They negotiate, but also transform and reinterpret
, a series of dynamic, contested spheres in Tuareg culture and society
. I examine how far these roles result in medicine women's own margina
lization and also sometimes compromise We interests of Tuareg women in
disputed issues of fertility, descent relatedness, and ownership. I c
onclude by discussing the implications of medicine women's strategic p
reservation of their roles for the future of Tuareg herbal healing and
its predominantly female clientele.