This article examines the continuities and discontinuities between the
Chipko ecological movement and the recent regional movement for a sep
arate State of Uttarakhand in the Indian Himalayas. The movement for a
separate Uttarakhand State within the Indian Federation is shown to b
e multi dimensional, reflecting a potentially creative mode of regiona
l politics. However, the movement has become stereotyped as an elitist
anti-reservation (positive discrimination) movement by politicians ke
en to reinforce social polarisation along caste lines. Despite repress
ive measures taken by the Uttar Pradesh State Government the regional
movement has recently renewed its struggle around gender issues.