Two types of concerns about essentialism in feminist theory (DiQuinzio
1993) have produced skepticism about the term ''identity.'' Fearing t
hat any construction of identity will entail imposition on women, nume
rous authors have turned away from theories of identity and have sough
t to build commonality among women in other ways: However, this paper
argues that a non-exclusionary, non-reductionist, non-oppressive theor
y of identity is crucial to the normative project of empowering women
and valuing their unique voices. Charles Taylor's Sources of the Self
offers such a theory, and has the additional benefit of offering a hig
hly plausible account of selfhood, one with explanatory power that oth
er theories lack.