Using data collected in the course of an empirical study of prison cha
plaincy in England and Wales, the author begins by establishing the so
ciological distinctiveness of social settings in which the ''normal''
freedom to practise the religion of one's choice is limited. The paper
's main argument is that the growth of religious diversity and the spr
ead of religious indifference are now in tension with the privileged p
osition of the Church of England in prison chaplaincy in this region.
The Anglican chaplain's obligation and willingness to ''facilitate'' t
he religious practices of prisoners belonging to Buddhist, Hindu, Jewi
sh, Muslim and Sikh faith communities are meeting with increasing dema
nds for independence on the part of their own Visiting Ministers in pr
isons. The concluding section of the paper examines three political di
lemmas facing both the Church of England and ''other faiths'' in priso
n chaplaincy.