B. Guerin, RELIGIOUS BEHAVIORS AS STRATEGIES FOR ORGANIZING GROUPS OF PEOPLE - ASOCIAL CONTINGENCY ANALYSIS, The Behavior analyst, 21(1), 1998, pp. 53-72
A social contingency analysis of religion is presented, arguing that i
ndividual religious behaviors are principally maintained by the many p
owerful benefits of participating in social groups rather than by any
immediate or obvious consequences of the religious behaviors. Six comm
on strategies are outlined that can shape the behaviors of large group
s of people. More specifically, religious behavior is shaped and maint
ained by making already-existing contingencies contingent upon low-pro
bability, but socially beneficial, group behaviors. Many specific exam
ples of religious themes are then analyzed in terms of these common st
rategies for social shaping, including taboos, rituals, totems, person
al religious crises, and symbolic expression. For example, a common vi
ew is that people are anxious about life, death, and the unknown, and
that the direct function of religious behaviors is to provide escape f
rom such anxiety. Such an explanation is instead reversed-that any suc
h anxiety is utilized or created by groups through having escape conti
ngent upon members performing less probable behaviors that nonetheless
provide important benefits to most individual group members. These ge
neralized beneficial outcomes, rather than escape from anxiety, mainta
in the religious behaviors and this fits with observations that religi
ons typically act to increase anxiety rather than to reduce it. An imp
lication of this theory is that there is no difference in principle be
tween religious and nonreligious social control, and it is demonstrate
d that the same social strategies are utilized in both contexts, altho
ugh religion has been the more historically important form of social c
ontrol.