Jm. Bryant, WAVERING SAINTS, MASS RELIGIOSITY, AND THE CRISIS OF POST-BAPTISMAL SIN IN EARLY CHRISTIANITY - A WEBERIAN READING OF THE SHEPHERD-OF-HERMAS, Archives europeennes de sociologie, 39(1), 1998, pp. 49
As a religious sect that anchored its salvation pledge in an exclusive
promise of spiritual empowerment the early Christian movement called
its converts to virtuoso standards of religiosity. Following their bap
tismal regeneration believers were obligated to remain 'sealed' in pur
ity thereafter, in expectation of pending eschatological deliverance.
Signs of moral slippage would thus constitute a negation of those sect
arian claims, threatening thereby the continued viability of the movem
ent Operating in an environment of persecution, and shaken by the prot
racted non-event of cosmic redemption, growing numbers of believers fo
und the exacting purity requirements impossible to uphold, An optimal
organizational resolution of that crisis would require the restoration
of wavering saints to spiritual status, to be achieved through remedi
al adjustments in penitential practice. Drawing upon Weber's model of
the sect-church dynamic this study offers a sociological hermeneutic o
f The Shepherd of Hermas.