An analogy exists between today's ''defenders'' of science in the ''sc
ience/culture wars'' and 19th-century ''defenders'' of euclidean geome
try. Current critics have appointed themselves as arbiters of truth in
a manner analogous to that of 19th-century mathematicians and theolog
ians who argued against noneuclidean geometry that challenge Euclid's
mathematically, philosophically, and theologically entrenched fifth po
stulate. The science wars then and now are not about science versus an
tiscience, objectivity versus subjectivity, but about authority in sci
ence: what kind of science should be practiced, and who gets to define
it?.