Ritual powers traditionally glossed as ''witchcraft'' in anthropology
need not be an archaic or exotic phenomenon, isolated from historical
processes of global political and economic transformation. The author
analyzes how, among the Kel Ewey Tuareg of northern Niger, these emerg
e as a moral discourse, an attempt to make sense of and cope with the
interplay of long-standing social forms and emergent sociopolitical tr
ansformations.