During the transition following ritual circumcision, Maasai boys kill,
stuff, and mount decorative birds and wear the pelt rack as a headpie
ce. Recalling Evans-Pritchard's question of why Nuer equate twins and
birds, this article asks why Maasai initiates kill birds; moreover, de
corative birds, not birds of character with adult personality. The for
mer index the liminality of initiates, in contrast to the lion-mane an
d ostrich-feather headdresses worn by warriors. But in the form of bir
ds skinned and mounted, we also see an iconic replica of the initiates
' symbolic death and rebirth in the experience of circumcision.