The author describes his struggle to resolve some theoretical and tech
nical problems posed by borderline patients. For this he has Inane use
of an ancient Indian myth of King Trishanku taken from Bhagwat Puran-
the Hindu Book of Genesis. He has tried to demonstrate, step by step,
how fruitfully this myth has helped him to understand such patients. S
pecial emphasis has been laid on the language used by borderline patie
nts. The contrary and apparently meaningless nature of this language i
s likened to the formulation of King Trishanku's unique desire, 'to go
to heaven without actually dying'. The author then proceeds to show t
hat this language is not quite as meaningless as it appears to be-that
it is the result of a complicated system of projective identification
devised by these patients to manipulate their objects iii order to ac
hieve their own omnipotent ends. Detailed clinical examples are given
to describe the handling of the problems of appropriation, manipulatio
n and consequent suspended state of such patients. Taken from three di
fferent stages of various analyses these examples show how a very slow
and gradual change was brought about in the mental structures of the
patients treated by the author.