Neo-Marxist Standpoint Theory is concerned with the application of mor
al judgment to praxis. A standpoint is a perspective from which partic
ular features of reality are brought into sharp perspective and other
features obscured. When application rather than judgment is construed
as central to morality the formal criteria of prescriptivity and prima
cy, but not of universalizability and impartiality, are constitutive.
The moral province thus construed is not limited to issues of welfare
and justice towards others, although these are primary, but includes e
xistential obligations to the self, and internalized preemptive obliga
tions to observe religious and social customs. Moral beliefs are groun
ded in cultural contexts. Culture, however, is not a static entity, bu
t rather a dynamic process subject to change in response to internal c
ontradictions and critical social thought. Furthermore, there are mult
iple standpoints within a culture, as well as distinctive values share
d by members of a culture. Although the dominant morality in any socie
ty serves to justify the interests of its ruling class, it is the stan
dpoint that represents the interests of the oppressed that is more val
id because it is fairer, more comprehensive and more progressive. If t
he reduction of oppression is accepted as a superordinate social good
then this judgment applies also to societies which justify oppressive
practices by claiming that they are intrinsic to the identity of the c
ulture of that society.