In this paper I describe how, for the Kamula, the productive elicitati
on of both familiar and modem things often requires access to the tran
sformative capacities of 'bush spirits'. The Kamula narratives I deal
with outline how elements of modernity (such as money, logging, guns)
are relocated into the domain of these spirits. By the mediation of th
ese spirits, sometimes disturbing, even dangerous, aspects of modernit
y are transformed and then productively transferred to Kamula men such
that they can apparently more effectively negotiate the new forces th
at now structure their lives. Through these narrative and magical defi
nitions of agency, Kamula men become complicit in a modernity that is
increasingly both the source and negation of their power.