The jajmani system has often been seen as the model representation of
rural provisioning transactions which link landed members of agrarian
societies to the labour and service caste groups. However, attention t
o a variant of provisioning transactions enacted in rural north Karnat
aka indicates the extent to which these transactions differ from the j
ajmani system and exemplify what might be called 'embedded' transactio
ns. It is their embedded dimension, in which political and economic mo
tivations are intertwined with the social and cultural, that enables t
hese transaction to function, simultaneously, as a form of social repr
oduction. However, recent shifts in the organisation of agriculture an
d in the changing identities of low-ranked caste members have led to a
decline in these transaction, producing ruptures in the reproduction
of the local social order. While the articulation of these transaction
s in their 'embedded' state camouflages their economic and social orie
ntation, it is in their state of decline that the 'special logics' of
these transactions can be discerned.