Thomas E. Uebel has recently claimed that, contrary to popular opinion
, none of the philosophers of the Vienna Circle of Logical Positivists
were proponents of epistemological foundationalism. According to the
considerations of the current discussion, however, Uebel's conclusion
is erroneous, especially with respect to the work of Moritz Schlick. T
he chief reason Uebel offers to support his conclusion is that current
attempts to portray Schlick's epistemology as foundationalist fail to
overcome its 'ultimate incoherence'. In contrast, it is argued that c
urrent interpretations, based on the unpublished as well as the publis
hed record, provide understandings of Schlick's foundationalist episte
mology as not only coherent, but plausible. In closing, Uebel's own tr
eatment of Schlick's work, which purports to show that the most feasib
le candidates for foundational statements are 'meaning-theoretic' clar
ifications of the content of expressions, itself fails to accurately r
epresent Schlick' a own characterizations, and pictures Schlick's epis
temology as a confused mix of epistemic and semantic insights.