Japan, or more specifically its management methods, has increasingly e
ntered debates about work organization in the 1980s. In so doing it al
so began to play an important role in the wider Post-Fordist debates a
bout transformations in production regimes and even societies in gener
al. At one extreme Post-Fordists see the Japanese management model as
prototypical of the new flexible era they are heralding. At the other
extreme Williams et al. have begun to see the Japanese experience as p
roviding significant fuel to their more general questioning of the who
le Fordist conceptual edifice which underlies Post-Fordist theses. The
argument of this paper suggests that the Japanese model does expose p
roblems of certain concepts of Fordism, particularly the blanket assoc
iation of Fordist mass production with inflexibility. However, at the
labour process level, the Japanese model rests on the fundamental bedr
ock of Fordism - work study, assembly lines, and mass production and m
arketing. It nevertheless reverses certain features of Fordism particu
larly by involving workers more in conception than did conventional Ta
ylorism. As such it represents an evolution within Fordism rather than
transformation of it, i.e. neo-Fordism not Post-Fordism. Though it is
common to incorrectly identify Fordism with rigidity, this alone is n
ot necessary justification for either abandoning it as a useful concep
t or dismissing its relevance in the context of Japanese management. T
he author concludes we should settle for a fairly exclusive definition
of Fordism, see the issue as one of developing new concepts of it, an
d above all else not expect Fordism to carry a bigger theoretical burd
en than it can.