Ak. Giri, MORAL CONSCIOUSNESS AND COMMUNICATIVE ACTION - FROM DISCOURSE ETHICS TO SPIRITUAL TRANSFORMATION, History of the human sciences, 11(3), 1998, pp. 87-113
Citations number
60
Categorie Soggetti
History of Social Sciences","History & Philosophy of Sciences","History & Philosophy of Sciences","History & Philosophy of Sciences
This article strives to make a critical assessment of the claim of dis
course ethics, as articulated by Jurgen Habermas, to meet with the cha
llenges of moral consciousness and communicative action today. The art
icle locates Habermas' theory of discourse ethics in the contemporary
movement to remoralize institutions and to build a post-conventional m
oral theory. It describes Habermas' agenda and looks into incoherences
in his project in accordance with his own norms. Beginning with an in
ternal critique of Habermas, the article, however, is engaged in an in
terrogation of the Habermasian agenda from outside its own frame of re
ference precisely because the issues that the discovered tensions rais
e, cannot be resolved within the rationalist framework of Habermas. Th
e article argues that in order to realize the lofty agenda of transfor
mation that discourse ethics sets for itself, it must now make a dialo
gue with critical and practical spirituality. It gives a brief sketch
of the agenda of spiritual transformations that can help discourse eth
ics solve some of its own stated problems such as the problems of anth
ropocentrism and cognitive distantiation and be a transformative agent
in thinking through the theory and practice of moral consciousness an
d communicative action today.