During anthropological field research in 1995 and 1996, New Caledonian
women spoke to me about the transformations that processes of globali
zation and modernization have Drought to their country, their intersec
tion with such processes and their strategies to adapt to, and compose
new ways of being, as 'women.' The article situates excerpts from Kan
ak informants' life histories within the context of international femi
nism's important debate about the politics of representation and the p
roblematization of 'experience,' 'knowledge,' and 'gender' relations,
as variable historically and culturally contingent practices, yet shap
ed within imperial, neocolonial, and international relations of power.