Y. Bilu et E. Witztum, WORKING WITH JEWISH ULTRA-ORTHODOX PATIENTS - GUIDELINES FOR A CULTURALLY SENSITIVE THERAPY, Culture, medicine and psychiatry, 17(2), 1993, pp. 197-233
The epistemological gap between the medical reality of mental health p
ractitioners and the sacred reality of their Jewish ultra-orthodox pat
ients poses a major challenge for therapy. Based on our work with psyc
hiatric patients from the ultra-orthodox community of northern Jerusal
em, we propose a set of guidelines to cope with this challenge. Basica
lly, we seek to incorporate religiously congruent elements, composed o
f metaphoric images, narratives and actions, into the wide range of ou
r ''secular'' treatment modalities in order to respond to the patient'
s suffering, often expressed through distinctively religious idioms of
distress. This endeavor calls for ''a temporary suspension of disbeli
ef'' on both sides. The guidelines presented include three sets of fac
tors which appear pertinent to working with ultra-orthodox patients. T
he first set is contextual in nature, dealing with the image of the cl
inic and its physical setting; the second discusses the necessary role
requisites of the therapists; and the third one, accorded a central i
mportance, deals on various levels with the therapeutic interventions
administered in terms of form and content. Several case vignettes are
presented to illustrate three classes of religiously informed interven
tions: healing rituals, dream interpretation, and the use of culturall
y congruent metaphors and stories. In the concluding part we discuss e
thical and instrumental issues that the proposed therapeutic guideline
s may raise.