The field of leisure studies routinely has adopted the conventional account
that ancient Greek citizens embraced leisure as a cultural ideal while des
pising work as slavish and degrading Described in the works of such aristoc
rats as Plate and Aristotle, this ideal is most typically attributed to the
democratic city-state of Athens during its classical period (fourth and fi
fth centuries BC). Evidence challenging this explanation has prompted a rea
ssessment of attitudes toward work and leisure in ancient Athens. Perusing
documents that shed light on the perspectives of leisured aristocrats and w
orking-class citizens this study investigates the classical conception of l
eisure in its sociopolitical context. Ideal and ideology were blended in At
henian views toward work and leisure. In particular; theories of work and l
eisure were politicized by aristocrats in an effort to exclude ordinary cit
izens from membership in the city-state. Working citizens were not passive
recipients of the aristocratic view, however; but instead responded with a
perspective of their own that both challenged and accepted the aristocratic
ideal. In correcting the record, this study points to the need to place le
isure theory in historical context.