TIME AND THE GLOBAL - AGAINST THE HOMOGENEOUS, EMPTY COMMUNITIES IN CONTEMPORARY SOCIAL-THEORY

What are the chronopolitics of global-local relations? This article re considers the oversymmetric portrayals of identity and nationalism in Benedict Anderson's Imagined Communities, and reopens questions about chronopolitics raised by Johannes Fabian in Time and the Other. Anders on relies heavily on Waiter Benjamin, but seriously misunderstands him , in his portrayal of nations as parallel communities in 'homogeneous, empty, time'. Against Anderson's premise that homogeneous, empty time is real, this article argues that calibrated asymmetries in global ti me were made real by colonial practices, that we have forgotten that g lory and hierarchical self-assertion, not horizontal comradeship, were central to Europe's Rome-fantasizing imperial nations, and that elite diaspora have replaced imperial conquests precisely in the wake of de colonization and the rise of UN ideology.