According to traditional equity theory, justice is motivated by selfis
hness. However, critics of equity have argued that it is only one rule
of justice that people can apply, and that sometimes other rules of j
ustice are used, such as equality and need, that appear to be altruist
ically based; that is, they involve sharing and caring in a way that i
gnores contributions or ''inputs'' and the probability of receiving ou
tcomes in return. Disagreements have arisen, however, as to the status
of these alternative rules as elements of justice, the roles of altru
ism and selfishness within them, and the relative status of altruism a
nd justice as moral principles. The main aim of this article is to hel
p resolve some of these difficulties by examining the relationship bet
ween altruism and justice from the perspective of Wagstaff's theory of
Equity as Desert (EAD). This theory integrates a number of allocation
rules (including those related to the treatment of offenders) with th
e concepts of equal opportunity and personal responsibility. One of th
e advantages of this position is that it enables a conceptual and an e
mpirical distinction to be made between helping and responsiveness to
need as altruistic norms, and helping and responsiveness to need as ju
stice norms. It is concluded that there may be something to be gained
from viewing core rules of justice in the form of EAD as the sophistic
ated descendants of the sociobiological concept of reciprocal altruism
, that is, a set of algorithms designed to limit both unbridled selfis
hness and indiscriminate altruism.