This paper addresses methodological and metatheoretical aspects of the
ongoing debate over the adaptive significance of Tibetan polyandry. M
ethodological contributions include a means of estimating relatedness
of fraternal co-husbands given multigenerational polyandry, and use of
Hamilton's rule and a member-joiner model to specify how inclusive fi
tness gains of co-husbands may vary according to seniority, opportunit
y costs, and group size. These methods are applied to various data set
s, particularly that of Crook and Crook (1988). The metatheoretical di
scussion pivots on the critique by evolutionary psychologists of adapt
ationist accounts of polyandry. Contrary to this critique, I argue tha
t valid adaptationist explanations of such practices do not necessitat
e cognitive mechanisms evolved specifically to produce polyandry, nor
that there must have been exact equivalents of Tibetan agricultural es
tates and social institutions in human evolutionary history. Specific
issues raised when one posits either kin selection or cultural evoluti
on to explain the adaptive features of Tibetan polyandry are also disc
ussed.