In this essay, T proceed by, first, laying out H. Tristram Engelhardt'
s argument for the principle of permission as the proper foundation fo
r a secular bioethic. After considering how a number of commentators h
ave tried to undermine this argument, I show why it is immune to some
of these advances. I then offer my own critique of Engelhardt's projec
t. This critique is two pronged. First, I argue that Engelhardt is una
ble to establish his own foundation for a secular bioethic. This inabi
lity leaves him with only contingent points of departure for a secular
bioethic, some of the more salient of which he has ignored. Second, I
argue that even if Engelhardt's project succeeds, it is in danger of
being irrelevant in a practical sense because it ignores important con
textual dimensions of the peculiar enterprise we call bioethics. Ultim
ately, the proper foundations for a relevant secular bioethic, I argue
, must appeal to certain contingent features of the: context that give
s rise to the need for it.