Theological ethics can interpret the relation between evolution and mo
rality in at least three ways. The reductionist approach holds that mo
rality emerges because it is adaptive. The independent approach mainta
ins that morality develops without: registering the influence of evolu
tion. Finally the interdependence position holds that morality reflect
s the influence of evolution to the extent that the latter shapes huma
n emotional capacities and predispositions, for example, those regardi
ng reciprocity and kin preference. The third approach is more suitable
for theological ethics, which attends to ways in which natural desire
s can be ordered to serve morality, for example, to be habituated to v
irtue, and to ways in which we must strive to curb or minimize their d
isruptive effects on human communities.