Among contemporary religious believers, some follow in the footsteps o
f Newton, allowing their religious understanding to fill in gaps left
by the sciences. Others take a more Wittgensteinian approach, discrete
ly separating religious from scientific ways of thinking. Because neit
her of these relatively irenic positions captures the important elemen
t of cultural reform that is prevalent in so much of the religious lif
e of the past, George Lakoff's recent work in cognitive studies is use
d to suggest ways that religious ideas may be used to challenge and en
rich scientific thought. A scrutiny of Richard Dawkins's biological an
alyses of human behavior reveals the distorting limitations of exclusi
vely scientific understanding, thereby clearing conceptual space for g
enuinely religious values, actions, responsibilities, and forms of hum
an life.