Religious naturalism refers here to a view of reality, and it will be
contrasted with versions of supernaturalism and of atheistic naturalis
m. Naturalistic religion refers to certain varieties of religion, espe
cially some inspired by the universality of science and the need for a
global ethics. In this essay I explicate why a religious naturalist n
eed not advocate a naturalistic religion. Rather, a religious naturali
st can build upon the heritage of religious traditions and be open to,
but at the same time be agnostic about, the idea of a nonnatural grou
nd of reality. The religious naturalism I defend has been criticized f
rom various directions: one reviewer in this journal considered it too
much indebted to the traditions, and hence ''reactionary'' and supern
aturalistic; another considered it too minimalist in its religion (''v
irtually nonexistent'') as a consequence of the preference far a too s
ober version of naturalism. My distinction between religious naturalis
m and naturalistic religion may answer some of these objections.