Political process theories of social movements have relied on a set of appo
sitions between culture and structure that has limited their capacity to ca
pture the supraindividual, durable, and constraining dimensions of culture.
The solution is not to abandon an emphasis on "objective" political struct
ures in favor of potential insurgents' ''subjective" perceptions of politic
al opportunities, but rather to probe the (objective) resources and constra
ints generated by the cultural dimensions of political structures, Such a p
erspective would pay closer attention to the cultural traditions, ideologic
al principles, institutional memories, and political taboos that create and
limit political opportunities; and would link the "master frames" that ani
mate protest to dominant political structures and processes.