C. Baerveldt et T. Verheggen, Enactivism and the experiential reality of culture: Rethinking the epistemological basis of cultural psychology, CULT PSYCHO, 5(2), 1999, pp. 183-206
The key problem of cultural psychology comprises a paradox: while people be
lieve they act on the basis of their own authentic experience, cultural psy
chologists observe their behavior to be socially patterned. It is argued th
at, in order to account for those patterns, cultural psychology should take
human experience as its analytical starting point. Nevertheless, there is
a tendency within cultural psychology to either neglect human experience, b
y focusing exclusively on discourse, or to consider the structure of this e
xperience to originate in an already produced cultural order. For an altern
ative approach, we turn to the enactive view of cognition developed by Humb
erto Maturana and Francisco Varela. Their theory of autonomy can provide th
e epistemological basis for a cultural psychology that explains how experie
nce can become socially patterned in the first place. Cultural Life forms a
re then considered as consensually coordinated, embodied practices.