Antiracist education must operate with a conception of "racism." A commonly
held definition is that racism is a system of advantage and power of white
people over people of color. Reviewing this set of recent books on antirac
ist education, I argue that this definition is both too Dread (white privil
ege is an important race-related injustice yet is not racism) and too narro
w (not all racist actions contribute to a system of advantage or power). Th
e definition's focus on effects rather than individual prejudice paradoxica
lly blinds us to the manifold racial and nonracial causes of racial dispari
ty and injustice, and constricts educational inquiry. The definition also m
asks the range and plurality of moral, civic, and social aims of antiracist
education-reducing racial stereotypes, learning respect for persons of dif
ferent races, intervening in racist incidents, promoting interracial tolera
nce and understanding, recognizing one's racial privilege and responding co
nstructively to that recognition, committing oneself to making one's local
environment a more hospitable place for persons of all races, battling raci
al injustice. A broadened conception of antiracist education goes hand in h
and with a more complex understanding of racism itself.