This paper traces three paradigmatic responses to the presence of evil
in nature. Thomas Henry Huxley depicts nature as the enemy of humanit
y that morality combats ''at every step.'' Henry Drummond views nature
as benevolent, a friend of humanity, and the ultimate basis for moral
ity. The paper argues that a third view, that of Thomas Aquinas, regar
ds nature as creation, capable of being neither enemy nor friend of hu
manity but rather the context within which relations of enmity or frie
ndship develop between human beings and God.